Braid Deconstructed - A Retrospective

What the hell was that game about.
Braid's an interesting topic, though an old one, in the fast-changing world of video games.

Many have considered that it might be the field's first real instance of high-art (that which leaves itself open to interpretation, has multiple layers, has a deep subtext that goes beyond the surface story). Braid exhibits traits that make it strange, unique in a sense. But that backstory - what is that? Has anyone really figured it out yet? I have, more-or-less, figured out some aspects of it, building on the work of others along with my own research. I've come up with some fairly convincing (or at least, entertaining) explanations of the intention and artifice behind Braid.

Kill time, sit down, grab a beer - this could be a long haul:


The Andromeda Angle



So, if you've done a little reading around, you might know that 'teh princess is a nuclear bomb and also Andromeda lololol' etc. What you might not have grasped is the significance of the second half of that, the Greek mythology. Yes, Andromeda is the 'chained maiden' (get it? Chained? Hahaha like chain-reaction amirite? WOOO!) in Greek mythology, who (if you collect all the hidden stars in the game) shows up in her own constellation in the beginning section of the game. And in fact the chain around her waist morphs into a braid. And yes, Jonathan Blow (the author of Braid) has said one of his influences was a game called 'Trinity', about the first atomic explosions, which used Greek god names for the different sections. But is there else something underlying this?

There's a reason the game apes Super Mario (and occasionally other early hero-and-princess games like Donkey Kong) memes - it's the last in a long line of hero myths, stemming back to the proto-myths of Andromeda and Perseus - one of the first known myths of a princess getting rescued by a hero-prince from a 'horrible monster'. That myth has a lineage that runs into the King Arthur myths (Sir Lancelot etc), and eventually runs into Super Mario Brothers.


I'm sorry, your princess is in another castle. Who is Bowser?

But at a deeper level it shows the persistence of the hero myth - the idea that a man can, with strength of will and courage, right wrongs, make the world a better place and (as a result) rescue the princess as his reward. This myth is prevalent in video games in one form or another, moreso than most media. Whether it's a feisty vixen rather than a princess, or an arrogant loner rather than a prince, the same 'make the day, get the girl' mentality really infests things here. Is Blow making a comment on the validity of that myth? Let's consider.


The Dream Angle


The game is structured like a dream - the logic, the cross-pollination and crossing-over of the character's female relationships (mother, lover, mistress, physics-symbolised-as-a-princess), the non-linear nature of time-and-place- all of these reference the dreamworld - where you can comfortably accept that your best friend has just turned into your housecat, because a reality-checking aspect of your brain is switched to off-position. Leedzie has a very good breakdown of the dream/relationship angle, including many amazing things missed in this article, here.

The hint is given in fact, in the final level of the game, where you chase the princess back to her house - the mailbox number, as many have noted, is the same as the house in the film Mulholland Drive - a film Blow is a big fan of. The director of Mulholland refuses to give any specific interpretation of the film, says there is a particular interpretation that he meant when making it, but that he is more than happy for people to draw their own responses from it - now why does that sound familiar?

"You can't stop people from having their own interpretation, that's a fact of the universe that we live in. So it would be foolish as an artist to try and dictate people's readings. It's counter to reality. At the same time, you have a reading that you intend, and I think that the more complex what you're doing is, you have some idea in your head about how much people are going to get." - Jonathan Blow

Moreover, the conclusion that most have come to on Mulholland drive is that it's a largely a sequence of dreams which the lead protagonist is having (see here for more details). This could be a subtle hint by Blow. But regardless, the rest of the scheme fits.

If you look at the nautical flags at the end of each level, they (as many have pointed out) say, from level 6 back to level 2, in increasing seriousness of urgency:

K - I have something to tell you
X - Stop carrying out your intentions and watch for my signals
L - Stop immediately
U - You are running into danger
N - No

As the game has no linear time-angle, but says at the start that the protagonist is 'going back to make things right', and the final level you play is level 1, there's a suggestion that you are traveling (in your own mind) back through your past to find something, that your subconscious does not want you to find out, because it will threaten the (dream)world. And when you do complete the final level, the epilogue shows a world completely disrupted, with elements from the previous levels floating or jutting out haphazardly with no real structure. But what exactly did the protagonist realize?

Disturbed dreams

I realized my house got all F-ed up


The Atomic Angle


The game was released on August 6th, the anniversary of the dropping of the first atomic bomb on Hiroshima. At the end of World War 2, there was an arms race to try and develop the world's first nuclear bomb before the Germans did - but in fact, the Germans had given up their nuclear weapons research many years earlier. However, lacking that knowledge, the Los Alamos team put all of their effort into developing the atomic bomb, naming the first test site 'Trinity' (get it? Trinity - three - Braids are made of, you guessed it, three strands of hair. WOOO! Yeah). There was a genuine feeling of urgency and danger, as they knew how dangerous the first bomb would be, how decisive it could be in a war. However, when they were finally able to deploy the nuclear weapon, largely unknown to the scientists, the war was already won - the Germans were defeated and the Japanese were only days away from surrender (in peace talks with the Russians and being destroyed by aerial fire-bombing from the Americans). In essence the bomb was dropped on an already-defeated enemy, and the scientists at Los Alamos, while initially jubilant, eventually came to realize they'd been involved in something horrific and unnecessary.

Blow addressed this slightly in an interview once, saying that people had mistaken the game text of [the princess has been] snatched by a horrible and evil monster for bad writing, in that the use of two similar words was superfluous his point was, that something can be horrible, but not evil, and vice-versa. This is the question historians are often faced with: using the bomb on Japan Was horrible, without a doubt - but was it evil? Did it save more lives than the alternatives? And this is also the question that the researchers at Los Alamos had to live with for the rest of their lives.

Running from firey walls

Oh girl come on don't be like that

In the last active level of the game there is a feeling of encroaching danger, of urgency as represented by the great wall of fire behind you - and it looks like the princess is helping you - but of course, if you complete the level, time reverses (to go forward instead of backward) and you realize that the princess was trying to escape from you - and that you, in fact, were the 'horrible and evil monster', not the hero. This is what disrupts the dreamworld and resolves the drama inherent in the games premise. You find out what your subconscious was trying to prevent you from realizing, by completing a series of tasks, fighting against the wards within your own head.

˜On that moment hung eternity. Time stood still. Space contracted to a pinpoint. It was as though the earth had opened and the skies split. One felt as though he had been privileged to witness the Birth of the World..." Braid, Epilogue, quoting William Laurence, the only journalist allowed at Trinity

And of course, we know from the epilogue text (which references multiple statements made at the trinity test site after the bomb was successful) - and from the fact that the princess is depicted in rainbow colours (light spectra) - and by the fact that she explodes massively if you manage to touch her (after you collect the 8 hidden stars and do certain things) - that the princess is an encoded reference to the atomic bomb.

So now we know there's an atomic angle. Who is Tim?



The Prometheus Angle


There's one Greek god asides than Andromeda who was chained to a rock, and that is Prometheus - chained by Zeus after attempting to steal fire from the gods (and forced to have his intestine picked out by crows for all eternity). Prometheus was referenced a Lot during the Los Alamos days, having even named an element of the periodic table after him (Promethium), as they were very conscious of their 'stealing fire', and of the potential punishment for doing so - the dangers it would harbour. However, one man came to be associated with the name so clearly, that in 2006 (the same year Blow started work on Braid, incidentally) a book was published about him - 'American Prometheus: The Triumph and Tragedy of J. Robert Oppenheimer'. It became a very well-known book and won a Pulitzer prize for its work, and it is unlikely that Blow did Not read it, as some of the in-game symbolism is reflected in it.

J. Robert Oppenheimer was the lead on the Trinity project, it's most well-known figure, and the program's most well-known victim in later years. He initially fully was convinced of the necessary nature of the bomb, and of their heroism in creating it, but later came to suffer from the knowledge of what he and others had done, and the responsibility of that great weight, leading him to declare later that "the physicists have known sin, and this is a knowledge which they cannot lose". Oppenheimer was however, initially a fan of the hero myth, particularly of that depicted in the ancient Hindu text the Bhagavad Gita. Two days before the explosion at Trinity, he recited the following to a friend:

"That evening, in an effort to relieve the tension, Oppie recited for Bush a stanza from the Gita that he had translated from the Sanskrit:

'In battle, in forest, at the precipice in the mountains
On the dark great sea, in the midst of javelins and arrows,
In sleep, in confusion, in the depths of shame,
The good deeds a man has done before defend him.'" - American Prometheus, pg 305

The Cliff

Man, you just making this all too Obvious.

Many years later, he would famously declare:

˜We knew the world would not be the same. Few people laughed, few people cried, most people were silent. I remembered the line from the Hindu scripture, the Bhagavad-Gita. Vishnu is trying to persuade the Prince that he should do his duty and to impress him takes on his multi-armed form and says, "Now I am become Death, the destroyer of worlds." I suppose we all thought that, one way or another.' - The Decision to drop the bomb 1965 (

Interestingly, the game also uses the hindu image of the lotus flower opening (or closing, depending on your time-perspective) repeatedly. In Hinduism (which the Bhagavad Vita is from) the opening of a lotus is meant to symbolize enlightenment.


And now it gets twisted

So, Tim isn't Oppenheimer, he's a fictional character. Although the in-game depiction of Tim vaguely resembles a childlike version of Oppenheimer (the hollow cheeks, the thin face and nose) the paintings show him as many different boys with different coloured hair. And though the text almost explicitly calls on symbolism from Oppenheimer's life, it also deliberately calls in aspects which at the very least, cannot be verifiably tied to him. One of these is the fact that the Princess's bedroom at the end of the last active level contains soft-toy versions of the various creatures you meet in the game, in a suggestion that the protagonist's mind has unconsciously created rivals out of these objects of affection, perhaps from real-life memories of a girlfriend's bedroom.

It's as if the author wants to create a character who could've been anyone on the Los Alamos (Manhattan) project. Certainly, there would be some scientists who would match similar descriptions to Oppenheimer, in terms of his way of thinking and his background - Oppenheimer is simply the one we know the most about, who has been the most heavily documented, for various reasons. But I can say with some certainty that that character is heavily based upon Oppenheimer, his personality, his life, his relationships, triumphs and failings. Here are some examples of the things that match between Oppenheimer and Tim.


The Princess


"If (Jean) Tatlock looked like an Irish princess, (Kitty) Puening sometimes claimed to be the real thing, only of German royalty." - American Prometheus

Jean Tatlock was Oppenheimer's first true love, but the relationship failed, with Jean leaving in anger. Later he married Kitty Puening, only to cheat on her occasionally with Jean, for whom he still had much affection. However, during the Manhattan project, with his whole family prevented from going outside of Los Alamos due to security concerns, he had to leave Jean alone and she grew depressed. Eventually she committed suicide, two months before the naming of the Trinity test site, which was named after one of John Donne's poems, which Jean had introduced him to.

"She never understood the impulses that drove him, never quite felt the intensity that, over time, chiselled lines into his face. She never quite felt close enough to him - but he held her as though she were, whispered into her ear words that only a soul mate should receive. Over the remnants of dinner, they both knew the time had come. He would have said: 'I have to go find the Princess,' but he didn't need to. Giving a final kiss, hoisting a travel bag to his shoulder, he walked out the door. Through all the nights that followed, she still loved him as though he had stayed, to comfort her and protect her, Princess be damned." - Braid, world 5

In the game, the princess is a blend of female archetypes, but predominantly refers to physics or the atomic bomb. In Oppenheimer's life, it was not much different.



"I need physics more than I need friends." - Oppenheimer, as a University student

"[his father] encouraged his son in this solitary hobby, plying him with books on the subject. Long afterward, Robert recounted that he had no interest in the geological origins of his rocks, but was fascinated by the structure of crystals and polarised light." - American Prometheus, pg 14

Oppenheimer was fascinated by physics at a young age, and his relationship to it was probably the primary relationship in his life, overshadowing his personal relationships. His fascination with the atomic bomb was almost a fascination with building a utopia - he sincerely believed that building a nuclear bomb would prevent the possibility of future global war by creating a threat so total that the mere application of it was unthinkable. But in the game it is almost depicted as the awakening of a terrible god, an empty, black utopia:

"She stood tall and majestic. She radiated fury. She shouted: "Who has disturbed me?" But then, anger expelled, she felt the sadness beneath; she let her breath fall softly, like a sigh, like ashes floating gently on the wind. She couldn't understand why he chose to flirt so closely with the death of the world." - Braid, Epilogue hidden text

This has a parallel - at least textually - in American Prometheus:

"Invariably, Ella found herself standing at the window of their Bay Shore home, searching for a trace of the Trimethy of the skyline... Robert, however, was unabashed; indeed he never failed to display absolute confidence in his mastery over wind and sea... He had an irresistible urge to flirt with danger." - American Prometheus, pg 24

But the fact is that Oppenheimer and most physicists saw their world largely in hypothetical terms:

"When you see something that is technically sweet, you go ahead and do it and you argue about what to do about it only after you have had your technical success. That is the way it was with the atomic bomb." Oppenheimer, discussing Los Alamos

The humanitarian issues raised by their development were almost wholy overshadowed by the inward-focussed technical, external questions raised in its inception.

˜"He worked his ruler and his compass. He inferred. He deduced. He scrutinized the fall of an apple, the twisting of metal orbs hanging from a thread. He was searching for the Princess, and he would not stop until he found her, for he was hungry. He cut rats into pieces to examine their brains, implanted tungsten posts into the skulls of water-starved monkeys.

Ghostly, she stood in front of him and looked into his eyes. "I am here," she said. "I am here. I want to touch you." She pleaded: "Look at me!" But he would not see her; he only knew how to look at the outside of things.“ Braid, Epilogue

Here, the female archetype appears to be that of ones sense of humanity. Perhaps Blow is pointing out that a real utopia cannot be created out of atoms, but out of a sense of one's own compassion and humanity that it is there, should you chose to look.



˜She picked him up and hugged him: "No, baby," she said. He was shaking. She followed his gaze toward treats sitting on pillows behind the glass: the chocolate bar and the magnetic monopole, the It-From-Bit and the Ethical Calculus; and so many other things, deeper inside. "Maybe when you're older, baby," she whispered, setting him back on his feet and leading him home, "Maybe when you're older." Braid, Epilogue hidden text

The cross-pollination of mother/mistress/lover/atom-bomb archetypes is a curious one, and I suspect also has a lot to do with the hunt for utopia - the concept of probably extends from - in some Freudian and primordial way - the absolute security of early (parental) relationships, which people then seek to recreate in their later lives, with lovers, or in the world at large.

But to be wedded to the idea of a utopia - or a utopic perception of a given individual - is a terrible thing - if not for you, then for the external person/reality.


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